"The Poet describes Fortune as a 'sovereign lady' enthroned 'upon a high and pleasant hill,' beckoning to Lord Timon out of the crowd of suitors with 'her ivory hand.' ... Timon himself is presented as Fortune's child or minion, 'bowing his head against the steep mount whereon she sits.'"
"In Shakespeare's case, Fortune could mean only one figure, the Tudor monarch ... That Shakespeare has the Queen in mind is clear from the way Timon harps upon the whore masquerading as a virgin:
Strike me the counterfeit matron:
It is her habit only that is honest,
Herself's a bawd. Let not the virgin's cheek
Make soft thy trenchant sword: for those milk-pups
That through the window-bars bore at men's eyes,
Are not within the leaf of pity writ,
But set them down horrible traitors (IV.iii.114-120) "


"If the sonnets are interpreted in what I think these days would be considered a fairly normal way, which is that they are about a homosexual affair with a peer, [Shakespeare] was committing several criminal offenses," says Heylin. "It would have been extremely socially sensitive to have a scandal come out that involved him and a male peer ... [The sonnets] are an insight into who the man was, and it is likely going to be as close as we are ever going to get into the mind of Shakespeare"Well, we can agree with that last line from Heylin, but not with his conclusion that the love being talked about must be homosexual.
Meanwhile, a second story of interest ("400 years young: The magic and mystery of Shakespeare's Sonnets") appears in today's The Independent (London, UK). The image that accompanies the story tells it all:
Pink sunglasses? OK, we get it. (courtesy, Getty images)
Early on in the article we learn that "For every blissed-out 'Shall I compare thee to a summer's day?'
comes a disgusted outbreak of 'Th'expense of spirit in a waste of
shame/ Is lust in action'. ('Spirit' is semen, among other
meanings)." But a few paragraphs later in the unsigned article (anonymous authorship??) we find, "However universal the passions they dissect, the sequence has several unusual
even unique - attributes. This bard of flesh and soul also knows English law
inside out ('summer's lease hath all too short a date')." Well, that's interesting. Law and love? What's the deal with that?
Anyway, the bottom line for both these stories is clearly the homosexual angle. As readers of this site know, there are other ways to look at these verses. I can only suggest that anyone surfing through here today check out Hank Whittemore's The Monument site for an entirely different take on these timeless verses. It involves sex alright (as in, "Who's your Daddy?", not to mention "Who's your Mommy?"), and plenty of law (as in treason, trial, conviction, death penalty, reprieve). But no pink sunglasses.
.jpg)
Well, welcome aboard Kenneth! Although we don't know at this point in time what the back story to all this is, there has been speculation for years that Branagh was sympathetic to the authorship debate but was hedging his bets and keeping mum on what he really thought. Perhaps all the recent news (the portrait, Jacobi and Rylance in the news saying they have doubts, the usual birthday hoopla) finally got him to commit. The comments were made during remarks at the US premiere of his BAFTA-winning Swedish detective series, Wallander.
In any event, this is big news and must be unsettling to the powers that be in the Shakespeare Establishment.




.jpg)







Thursday: On Thursday evening, instead of the usual opening night of papers, attendees will be treated to a performance of Hank Whittemore's Shakespeare's Treason, an astonishing dramatic work of revelation and creativity by Hank Whittemore and Ted Story. The show premiered in Portland last August, and has also been performed at Cambridge University and the Globe Theatre in London last fall. You won't want to miss this "Monumental" performance on the CU stage. Bring friends. Admission for the night is $50 for non-conference registrants, and the play will be followed by a Q&A session with the playwright. Refreshments will be served. What are you doing on Thursday that could be more worth your while?Prof. Wright also reminds us about the annual summer seminars on campus (this summer will be the 11th!), which this year will be held on August 16th to 21st. This will be the first seminar to be held in the new space for the Shakespeare Authorship Research Centre, located on the 3rd floor of the brand new George White Library building. The theme for the seminar (to be lead by Prof. Wright) is Shakespeare and Religion. Registration for the week (on-campus breakfasts and lunches included!) is a mere four hundred and ninety-five dollars. For more details, go to http://www.authorshipstudies.org/institute/index.cfm
Friday: After the close of the day's proceedings, Hank Whittemore, Bill Boyle and Dan Wright will, at 7:30pm, convene a panel at the world's largest bookstore - Powell's City of Books (at 10th and Burnside in Portland) where Hank will be presenting his revolutionary study of the Sonnets - The Monument - to the general public (always huge at Powell's!) and Bill Boyle and Dan Wright will be commenting on its significance. Hank's presentation will be followed by Q&A and the opportunity for the public to purchase copies of The Monument. Hank will be signing copies of his book afterwards, too.
Saturday: At the Awards Banquet (University Club, 1225 SW 6th Avenue, Portland) awards will be conferred on Renee Montagne of National Public Radio, librarian Bill Boyle and author Robin Williams. There is still time to sign up for this banquet, but it needs to be done right away! The cash bar opens at 6:30pm; the dinner (with a choice of prime rib, cedar-smoked salmon, or a vegetarian dish) will follow at 7:30pm.
Sunday: From 3:00 - 5:00pm, there will be hardhat tours of the now nearly-complete 78,000+ square-foot, three-story George White Library and Shakespeare Authorship Research Centre.
What is remarkable about the fight over this "new" portrait—and it is, indeed, developing into a scholarly shootout—is that one of the leading eminences of British academic Shakespeare, Stanley Wells, general editor of the Oxford Shakespeare series, has lent his name to the venture. It was Wells who spearheaded a press conference unveiling the "Cobbe portrait" as the centerpiece of the upcoming exhibition, which is somewhat grandly called "Shakespeare Found." His support is especially surprising given how quickly and credibly other scholars, such as Oxford's Katherine Duncan-Jones, have presented evidence that the portrait isn't of Shakespeare at all but rather of a Jacobean contemporary, Sir Thomas Overbury. (Duncan-Jones' piece on this subject in the Times Literary Supplement is worth clicking on because it presents a portrait that is indubitably Overbury and it looks exactly like the one Wells claims to be of Shakespeare.)He then goes on to note:
The whole contretemps reminds me of the recent debate about whether Shakespeare wrote the "Funeral Elegy," a wretched, mind-numbingly sententious, and witless 600-line poem found in a manuscript that had long been gathering dust in an Oxford library. As I recounted in my book The Shakespeare Wars, the false (and eventually discredited) claim about the ludicrous elegy was nonetheless a serious matter: If that dreadful work had survived persistent jeers from outsiders such as myself, and definitive debunking by scholars such as Gilles Monsarrat and Brian Vickers, and been taken for authentic, it might have forced us to re-evaluate, through the prism of its rebarbative verse, everything we thought we knew about Shakespeare's attitudes toward life, death, and mortality. We would have had to take the text especially seriously, in fact, because the claim was that it had been written by Shakespeare in 1612, four years before his death, and that he was writing in his own voice—eulogizing a friend—and thus not speaking through a character whose clumsy words could be excused or explained by dramatic irony or some other literary device.
There is so little established certainty about Shakespeare's personal traits that it is almost always a reductive and foolish thing to try to read his work through urban legends about his life, or his life through his work.Right. Tell that to all the recent biographers/commentators (Greenblatt, Holden, Shapiro, Bate, et al.) who are doing just that ---discussing his life through his works--- as, of course, they must. Got to head off that incredibly interesting and downright seductive Oxford story ... somehow, someway. And what else is there but the works if one is going to talk about "Shakespeare" this or "Shakespeare" that?
But look at the different Hamlets one gets—the different Shakespeares one gets—depending on how one understands the relationships between Gertrude and Claudius, and Hamlet and Ophelia. Was Shakespeare's vision in his plays misogynist, one that saw women as weak and unprincipled, subject to the whims of desire, abandoning fidelity for the lure of a hottie or someone royally powerful?He continues:
Then, finally, Rosenbaum manages both to make and to miss the point in one breath:
And why is it so difficult to find any certainty about these questions in the text? Is the ambiguity part of a deliberate design in which Shakespeare prompts us to ask these questions while deliberately withholding the answers? The play, after all, begins with an unanswerable question: "Who's there?" Who indeed is out there in the darkness of the universe that surrounds the battlements of Elsinore castle? All the questions of the play can be seen as variations on that initial question. Who are these women actually, who's there beneath the artifice and costume that Hamlet denounces in that misogynist attack on Ophelia—and women in general—for using makeup and (my favorite sign that Hamlet's view of women is a bit deranged) giving nicknames to pets?
...But how Hamlet judges the queen, his mother, and how we judge Hamlet's judgment of her (and women in general) may depend on how we answer Stanley Wells' question: Did Hamlet sleep with Ophelia?
I think the important thing here is that—after centuries of argument and pettifoggery—there is no "correct" answer to these questions about who slept with whom and when. And why is that? Because Shakespeare either couldn't make up his mind himself or—more likely—had a preference for indeterminacy, for open-endedness (no pun, etc.), for the possibility of both answers being true or at least intriguing, in which the conclusion one comes to says more about the observer than about the indeterminable "facts" of the case.Now, what really interests me at this point is that Ron has hit on two arguments that I have been making for years whenever I discuss the authorship with anyone ---namely, 1) that there is a correct answer out there somewhere to many of these Shakespeare questions (but you need the right author!), and 2) that in this instance of the Hamlet-Ophelia situation in Hamlet, that answer turns out to be exactly what Ron posits ....that Shakespeare couldn't make up his mind ---but for very good (and well documented) reasons,